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Happiness is a mental or emotional state of well-being defined by positive or pleasant emotions ranging from contentment to intense joy.

Happy mental states may also reflect judgements by a person about their overall well-being.

A variety of biological, psychological, economic, religious and philosophical approaches have striven to define happiness and identify its sources.

Various research groups, including positive psychology and happiness economics are employing the scientific method to research questions about what "happiness" is, and how it might be attained.

Wisdom or sapience is the ability to think and act using knowledge, experience, understanding, common sense, and insight.

Wisdom has been regarded as one of four cardinal virtues; and as a virtue, it is a habit or disposition to perform the action with the highest degree of adequacy under any given circumstance with the limitation of error in any given action.

This implies a possession of knowledge, or the seeking of knowledge to apply to the given circumstance.

This involves an understanding of people, objects, events, situations, and the willingness as well as the ability to apply perception, judgement, and action in keeping with the understanding of what is the optimal course of action.

It often requires control of one's emotional reactions (the "passions") so that the universal principle of reason prevails to determine one's action.

In short, wisdom is a disposition to find the truth coupled with an optimum judgement as to what actions should be taken.

From a sociological perspective, social norms are informal understandings that govern the behavior of members of a society.

Social psychology recognizes smaller group units, such as a team or an office, may also endorse norms separately or in addition to cultural or societal expectations.

In other words, norms are regarded as collective representations of acceptable group conduct as well as individual perceptions of particular group conduct.

They can be viewed as cultural products (including values, customs, and traditions) which represent individuals' basic knowledge of what others do and think that they should do.

In theology, the doctrine of divine simplicity says that God is without parts.

The general idea of divine simplicity can be stated in this way: the being of God is identical to the "attributes" of God.

In other words, such characteristics as omnipresence, goodness, truth, eternity, etc.

are identical to God's being, not qualities that make up that being, nor abstract entities inhering in God as in a substance.

Varieties of the doctrine may be found in Jewish, Christian, and Muslim philosophical theologians, especially during the height of scholasticism, though the doctrine's origins may be traced back to ancient Greek thought, finding apotheosis in Plotinus' Enneads as the Simplex.